by Kim Kelly
As a serially displaced Irish-German-Catholic-Jewish atheist with a convict or two in the closet, notions of home and belonging have always been wonders to me. Where do I come from? Why am I here? What kismet has made me so lucky I get to live in Australia? What is Australia?
These are questions of an outsider, I suppose, the fascinations of an immigrant, and I return to them again and again in all my fictions. Even though by one thread of family, I’m sixth-generation Australian, most of the time I feel like a visitor, just passing through, no fixed address. And yet the land and the light, the shapes and the sounds and the smells of this country are part of me like no other place on earth.
It’s a curious push-pull many Australians feel, especially those of us who are of mixed heritage. There seems to be a whispering everywhere: you’re not authentically anything. Not really one thing or the other.
We tie ourselves up in knots over cultural connections to country. First Nations’ people who live on traditional lands are on the one hand at the pinnacle of belonging – belonging to the oldest continuous culture and continent in the world – and yet in every other sense they are too often neglected and disrespected by the rest of us. Those of us of European background are on the one hand at the pinnacle of power and privilege, and yet we seem to have forgotten that our culture, too, has deep and beautiful roots that stretch back as far as time itself – to the same place we all began, a place far beyond any knowing.
Culture isn’t a competitive sport but we’re quick to rank each other in these terms – and far too quick to say those who are mixed or conflicted have no culture at all, or that those who are citified have no true connection to country, either. I don’t own an Akubra or a cattle station; most of my forebears were wandering working-class nobodies who washed up on these shores with nothing and died with nothing too. Does this mean I have less claim to call this place home today? Some, it seems, really do think so. Just as some confuse a rejection of religion with a lack of spirituality.
Every day I walk along the track that leads to my house in central New South Wales and from the ridgetop it sits upon I look east towards Bathurst and Sydney and west towards Canowindra and the rest of the continent, and it’s not unusual for me to be overwhelmed with joy and gratitude at the beauty that surrounds me. The rolling hills that sweep green over gold over green with the seasons; the huge sky: mad bright blue in January; pale and grey-bellied with snow in July. The countless small miracles of my history, every twist and trick of fate that brought me here, to this place.
I feel this beauty and this history rising up through my feet. I feel the sun on my shoulders as the hand of love. I feel my heart swell in my chest. I feel a longing for this place whenever I’m away. I feel relief when I return.
I am in love with this country. I came to live here, on this piece of it, with my love, my Deano, who happens to be of English, Ulster Irish and French descent, my enemy in every heritage, and who was born in the red-dirt country of the desert’s edge, just as I was born in the city by the sea.
This country – every speck of it my boots have touched – inspires me to think and dream, to tread more carefully, to listen with my feet and my skin and my heart. My stories are all songs to this country, my country, told with the music and the poetry that beats in my blood across millennia.
I come from many cultures, many countries of bold and courageous travellers: we all do. Those whose feet have walked these tracks forever and those who arrived just yesterday, kissing the rock-solid safety of this place.
It took every one of us such a long time to get here. Let’s cherish this country, our sacred country, our Australia, and cherish all who live and love within it, wherever we’ve come from.
Images: view across one of the neighbours’ paddocks from The Bend, where I live today, and Maroubra Beach, in eastern Sydney, where I was raised.